This battle's, dear heart
Will win you with condition:
You have the courage.
Whatsapp gave me a surprise that my batik Gringsing Bharatayudha is ready to ship; by plan it should be by November this year.
This time I don’t want it to be shipped, I’d like to collect it by myself so I can say thank you directly to the makers.
Gringsing is my favourite aside from batik nitik, kawung and parang. Gringsing reminds me how I was taken care of when I was a girl and sick — my mother would wrap me in a sheet of batik gringsing, my father would chant his mantra (I can remember what it was and will disclose it at the right time some day.) and my siblings would sleep with me in my bedroom until I was recuperated. Gringsing bears a sweet memory about my family in early period.
Bharatayudha is something familiar in our family. Our parents wanted us to be “true Javanese” who knew “the root” as a middle way because our parents held different religions; so Javanese tradition would not make them play tug of war of who would follow whom and it would not harm any of us to learn local wisdom. They bought R. A. Kosasih’s wayang comic books and other funny wayang stories of Punakawan (please allow me talk about it later). Another series that also built some of us was series of S. H. Mintarja’s “Api Di Bukit Menoreh”. We enjoyed it and shared it to other friends — we lost some books as some friends did not responsibly return the books after reading.
Long story short I grew up with Javanese and wayang wisdom before finally I decided to hold one religion as a legal requirement in our country — Indonesian must display their religion in the ID card. 🙃 I am thankful to be raised by parents of different faiths — they have taught us to respect others regardless….
Last year Ibu Tien showed me a white sheet with Gringsing Bharatayudha pattern then several months later the half done. I could not resist its charm.
There are two scenes in the batik Gringsing Bharatayudha:
1. Bhatara Kresna the King of Dwaraka on the chariot: He is the coachman of Arjuna who is fighting against Adhipati Karna whose coachman is Prabu Salya the King of Madra. Arjuna and Karna are actually brothers from one mother (Dewi Kunthi) of different fathers whose each upbringing has brought them to different partiality. Arjuna for sure is in the side of Pandhawa, Karna decides to side with Kurawa who has provided life care and social status.
Bhatara Kresna, the King of Dwaraka (the most intelligent character in wayang, the master mind of all wars in his time) used to be my idol when I was a kid before I changed my mind to idolize Semar Badranaya (one humble deity who is assigned to accompany and guide Pandhawa)
2. Bima and Dursasana: Bima is the 2nd of 5 knights of Pandhawa the antagonist of wayang world; Dursasana is the 2nd of 100 Kurawa children the protagonist. In this scene Bima is executing Dursasana to death. This symbolises ending a preserved anger through revenge. Years back Bima swears to kill Dursasana and lets his sister in law Drupadi wash her hair using Dursasana blood — by then Dursasana sexually harasses Drupadi in public when Drupadi’s husband (Yudhistira) loses on a gamble table.
Not a few consider that the Bharatayudha (the civil war between Pandhawa and Kurawa) is not really a politically-triggered war; it is allegedly the result of the wounded pride of Pandhawa and the allies after Kurawa (Dursasana as the main perpetrator under the instruction of Duryudana the King and other Kurawa brothers’ cheering support) harasses Drupadi in the gamble court.
See. Woman can be the cause of war if not treated well— treated well can mean educated well, respected, nurtured, protected, etc. Drupadi is so broken hearted due to the fact that the Pandhawa knights donot do anything to stop the shameful act of harassment and she shouts pledging to wash her hair with Dursasana’s blood — that is when Pandhawa knights get so embarassed and promises to make Kurawa pays some day.
How could a group of knights be so retardedly ignorant? From one side it is integrity, following what’s agreed (the agreement is if Yudhistira loses in the last round of gamble, he has to give up Drupadi), in the other it is cowardice.
Sometimes being good is not an option when there is underpriviledge being abused or harassed. But it is predestined: there shall be evil to bring out good and good to bring out evil — cycle of life.
Fun fact about Bharatayudha: many don’t know that after death Pandhawa representing good side are still sent to hell for punishment, Kurawa considered representing evil are given chance to stay in heaven for some time. Indeed it is not our chosen side that brings us to heaven; it is our good deed does.
What a wisdom on one sheet of batik!
looks like a violence yet it is simply a depiction of a scene in Bharatayudha so please excuse the “looking like” violence
By the way honestly I prefer circle gringsing than square ones. Yet I know Ibu Tien’s team consists of those simbah-simbah and budhe-budhe (senior citizens) whose physical strength is not anymore at prime time so making square gringsing is easier than circle one. I will usually lend them my generous excuse: some of my batik sheets are not evenly dipped and even some are not fully drawn yet I still paid them full price. However, on some batik patterns like kawung and parang I will not let Mbak Izzah miss her grip in managing the work.
Weekend cannot be sweeter with this surprise.
I miss Jogja…. 💕
rike jokanan 
You must be logged in to post a comment.