Red rose on white tomb: Greeting to another world That sees but says not—
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Nyekar is one tradition that many Javanese still keep until today. Nyekarcomes from the word sekar that means flower. Nyekar is sprinkling flowers on to someone’s tomb as part of a prayer to the loved ones lying under the tomb.
Javanese pin a meaning to the word and activity of nyekar by relating it with the flowers’ fragrance, colours and shapes. The fragrance and beauty of the flowers sprinkled on to the tomb are sent as supplementary to the prayer whispered by those “visiting the dead”. At the same time it is to remind the living that it should be the good deed and memories of the dead to be cherished; bad memories and bad deed should be neutralised through forgiveness — not easy but doable.
Aside from flowers Javanese add boreh as part of the flowers sprinkled. Boreh literally means to spread or to smear cream or paste on to skin. Borehis mixture of ground dlingo (Acorus calamus L) and bengkle or bengle or bangle (Zingiber cassumunar). Dlingo has a keratabasa (acronym) of elingothat means to remember. Bengkle has a keratabasa of becikkelakuane that means good deed. In short, boreh is added to the flowers to emphasize the importance of remembering the good deed of the dead they visit.
What a beautiful visit is made to the dead by those Javanese who understand what they sprinkle on to the tomb of their loved ones.
So, no it is not just beautiful flowers or flowers arrangement; more than that, it is the beautiful meaning that Javanese pinned to the flowers.
Salaam.
the best remembrance is remembrance to the death – I picked one rose from my sister’s garden and put it on my father’s tomb; we don’t miss him as his good deed is always with us
Deaccelerate, Accelerate on the road. Life is not a race.
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Fasting is a very familiar way of life to Javanese. Called pasa or poso, fasting in Javanese culture is always related to the effort to self align. Many Javanese like doing fasting with or without meditation (tapabrata or topobroto) depending on their commitment.
While Javanese Muslim do at least one month of fasting per year in Ramadhan, fasting in Javanese culture itself came even much earlier before Islam was introduced. While in Islam fasting is between dawn to dusk and the same restriction is commonly applied to all kinds of fasting, Javanese fasting is more varied both in term of period and restriction.
Fasting helps Javanese slow down the pace in their mind, regulate the speed of their ambitious behaviour upon life goals, train themselves to be patient.
There are several kinds of fasting in Javanese culture that are still practiced by relatively many nowadays.
1. Regular fasting This fasting is done only from dawn to dusk like the Islamic fasting. This is a common practice, many Javanese parents use this kind of fasting to train their children about how to manage their immediate excessive desires and concentration in under pressure situation. I remember when we were elementary and high schoolers, we were instructed by parents to do fasting on Monday and Thursday during yearly school testing weeks. Yes, I felt more focused on my study as I had to prioritise tasks to save energy. Brilliant!
2. Mutih Mutih is derived from the word putih (white in Javanese, Indonesian, Malay). During this fasting, a person is restricted to eat other than white rice and fresh water for 24 hours started either at dawn or dusk. Ordinary Javanese can do it for one day, three or seven. Yet more advanced (usually senior) Javanese would extend the period as per commitment.
3. Ngasrep or nganyep Ngasrep is derived from the word asrep that means cool or cold; while nganyep from the word anyep means tasteless. In this kind of fasting the food and drink should be all cool and tasteless. The person is suggested to eat only boiled vegetable without adding taste (salt, sugar, oil, sauces, etc) and drink fresh water. It is mostly done in three days.
3. Ngrowot Ngrowot is a word derived from the word krowot that means Javanese common carbo source except rice. The person who does this fasting will only eat carbo non rice like sweet potato, suwek (konjac), gembili, gembolo (English please….), taro, cassava and other tubers.
4. Ngebleng Ngebleng means staying in; so doing this, a person will do regular fasting but very limited food intake allowed without leaving room or house, not meeting anyone, just doing meditation or doing household chores without distraction from anyone. Someone can do it three and seven days and forty days. Not many are doing this as this is a challenging one: not easy to find a place. This fasting is quite heavy because it does not allow sufficient food intake for a long time.
5. Patigeni(pati: turned off, geni: fire) It literally means “fire turned off”. This is the highest level of Javanese fasting as the restriction applied really tests the person’s very high commitment: s/he is not allowed to eat, drink, sleep including fall asleep and see any light both artificial and natural. How long? The shortest is 24 hours, maximum unlimited. Note: if s/he sleeps or falls asleep, s/he has to restart the fasting.
There are other kinds of fasting in Javanese culture which were done by very limited people and have been left by many due to the impracticality such as pasangidang (from the word kidang or deer) in which a person is only allowed to eat raw foliage like a deer, pasangalong (from the word kalong or bat) only eating ripe fruit from the tree, pasakungkum (bathing up to chin level either in the pool, river or shallow sea) without eating or drinking, etc. There are probably other kinds of fasting as Javanese used to be very creative in “fasting engineering” hahaha….
Javanese believe that with fasting they will connect better to themselves and inevitably with the ultimate power of the universe. They will usually become confident people without showing off. Those fasting committed people —if doing it right and without evil intension— will be a highly spiritual people and voluntarily dedicated to environment and people.
Javanese believe that this type of people bring blessings to the surroundings although blessings are not always tangibly seen. The blessings can be as simple as peaceful daily life with little conflict,
Do we still have many of them? In very silent villages around Java island we might still find a few. They are traditional farmers who feel the need to connect with the ultimate power as only that can help them manage their humble farming that is now severely industrialised and exploited.
Hope we still have them in silence. Amen.
Alfatihah.
“too much” in all kinds: portion, protein, sugar, carb – never mind, it’s good! 🥰 my yesterday’s break fasting
Clear sky, Beloved, Calm blue where clouds swim, birds fly Under the warm sun—
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Javanese live their life with meaning and that makes them “effortlessly” survive even in the hardest time. They pin meaning to everything they experience. I believe Javanese are naturally philosophers whose communal humble life is richly loaded with wisdom; unfortunately fading away by the time.
Meanings easily recognised by most Javanese are those pinned to batik method and patterns. Historically batik patterns were works of art composed by either scholars from padepokan (ashram in Sanskrit) or the royals (king, queen, prince, princess or royal artists). In fact, there were few batik patterns created by commoners such as batik nitik and batik kawung. Kawung is one of the oldest original patterns of Javanese batik which has existed since 12th century. Nitik was born younger, approximately in 19th century.
Fun fact about Javanese king: aside from courses of political knowledge, leadership, palace management etc, long time before his coronation a Javanese crown prince must completely compose 3 works of art and publicly present them to the board of senior royals then announced the art pieces to people in the kingdom. Those three are batik pattern whose batik is handmade by him, tembang/kidung (sacred Javanese song) sung by him; and bedhaya dance trained to the dancers by him (a solemn Javanese dance performed by a group of dancers).
While batik nitik was initially created as secret codes by commoners to circulate among them classified information kept hidden from unjust aristocrats at that time or from the enemies (some historians said though this pattern was composed by the royals); kawung was allegedly created by a mother to dress her son who was instructed by the king to join his exclusive team due to his outstanding skill of espionage and balanced state of mind (again the historians said this pattern was composed by the royals). The said mother made a sheet of kawung pattern for him before he left as a prayer that her son could keep his current quality even after he later lived among (socially, politically, professionally) higher rank people.
kawung aka kolang-kaling, two seeds, four half-chambers (from Pinterest)
Kawung is the Javanese word of sugar palm (kolang-kaling). The symmetrical four half chambers in a fruit are used to symbolise balanced state among physical, mental, intellectual and spiritual. The clear colour of the seed is borrowed to symbolise clarity: of conscious mind, of conscious decisions, of intension, of purpose and of actions.
People also relate the word kawung to suwung that can mean emptiness: in this matter suwung is more about self alignment, absence of sense-driven wanting. A person in this suwung state in positive interpretation means someone who is already free from his/her craving for worldly interests, s/he is able to calmly and consciously prioritise among physical, mental, intellectual and spiritual proportions with no doubt or confusion. S/he is in high level of awareness of a “perfect” human being.
In Java region that kind of person is not necessarily a saint or a priest or a bikhu(ni) or a nun; s/he might be a farmer, a batik maker, a herbal seller, a taxi driver, an employee, a housewife, a leader etc, just whoever is willing to self align through what they do everyday regardless their professions. Not a few of them were “bad” people hearing the inner calling, deciding to quit their wrong doings and living “new” life.
At younger age, I met more of that type around us in my hometown. Now fewer and fewer people are interested to achieve that level because life pace is now becoming faster with the “tsunami of information” and life needs are “forcing” people to be constantly in alert mode with the high competition to “survive certain life style”.
Not much I can do this time. I try to breath more slowly, pay attention on shift of emotions through body reaction (my body will never betray me) then acknowledge the emotion whatever it is. Time flies like a wind sometimes like a storm, I choose to ride it, not to get dragged by it. Not easy but doable.
How light this head is after ranting!
batik kawung beton crafted by Mbak Arifah (25 yo), a mute-deaf female who never goes to school but is able to write and read – thank you, Mbak Arifahprimissima cotton, 250*106cm, two sided
Fun fact about the honourable batik makers: - Once a batik maker pulls the “canting” filled with hot wax on a sheet of fabric, it will start developing lines or dots as the hot wax gets dry fast and block the fabric. That is why they work very carefully to avoid unplanned error. Correcting unplanned error is more tedious in batik making process compared to drawing the patterns with canting. Zero accident policy applies. - Batik making is a highly contemplative activity (almost) like meditation. That is what makes many of batik makers especially those senior and/or with high quality artisanal works have good self alignment. - Some batik makers don’t need to draw the planned pattern with pencil on the fabric. They are the highly skilled, the artist, the master of what they are doing. - It takes approximately 5 months to complete a piece of two sided hand-made batik of 210-250cm long. Those batik makers also do household chores in between their batik making activities as they mostly don’t earn good money. If you buy hand made batik, please give extra dollars to share some comfort. - Majority of batik makers are female. Very few of them are young.
at workshop (from Pinterest)at home (from Pinterest)
Clay art, Beloved, Hugged by earth, hardened by sun Livened by heaven—
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In Java island clay was commonly used not only to make art work but also as material to make kitchenware, eating utensils, plant pots, etc. Kasongan, Yogyakarta is one of famous villages of clay work industry in which different types of clay art and utensils are mass produced or customised as per buyers’ request.
One clay utensil that I often used in my childhood was kendi, a clay jug used to contain drinking water – it makes drinking water smell subtly earthy and feels cooly fresh. Children would dispense water from the jug to glass to drink; adult would usually just lift the kendi slightly above mouth level and dispense the water directly to their open mouth without touching the tip of the kendi mouth to their mouth — whoa so difficult to explain!
Kendi is not however commonly used as the function is now replaced by plastic containers and refrigerator. It is now mostly used in Javanese traditional ceremony or in some households that still want to keep some traditional way of life. I prepare 5 kendi to compliment the fridge in my Javanese home — 5 kendi are ready before the dining table is ready 😁
kendi – used to contain drinking water at home, outside the gate of Javanese houses (for passers by to drink when thirsty), in the field, almost everywhere
Kendi is actually an acronym (kerata basa in Javanese grammar) of “kendalining diri” (kendalining: control, diri: self) or self control. In Javanese culture keratabasa is used to tie a good teaching to what people is doing. So, practically kendi is not a personal utensil like spoon and fork, anyone can share it. Through the name Javanese know that using kendi, there shall be some self control applied. When someone drinks directly from the clay jug, one should do it carefully to minimise the risk of dropping the kendi and break it; and not greedily gulp all water as other family members or friends also need fresh water in that hot day.
Culturally (at least according to Greek mythology and Quran) human being’s physical is created from clay —like kendi— that is given soul by the Source and so we are breathing. So it is natural that human beings are fundamentally attached to earth. Yet how much ever human beings want to stay as firm, strong, young, beautiful like the clay coming from earth, it is not possible. There is breathing that fans the “fire of life” in the clay body and when it stops “fanning”, the clay body stops functioning.
Can’t live forever, some like to play “forever pretending”. Pretending to be young or beautiful or firm with plastic surgery. Pretending to be happy with some drugs. Pretending to be more precious than others with fake luxury and conspiracy. Pretending this and that.
Ah! That game! That’s fun indeed! Yet it is not doable for me. Being human is not an easy job, pretending makes it even difficult and complicated and unnecessary. So please count me out. 💃🏽
Hey! If some people want to live forever or stay young, firm, strong, beautiful and fully functional; they’d better be a kendi. 😂
Salaam….
we are too clay art work who will someday be bodily back to earth, while some part will “evanesced”, be absorbed back to the source – before the time, I’ll keep this self enhanced to being human in joy and glee humbly and originally 💝
Achene’s a message Sent to wish more joy and bliss. Sad no more, dear earth.
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Each day new day. It is equivalent with Javanese wisdom “mati sajroning urip” which literally means “dead within life”. It is a very deep wisdom teaching Javanese human beings to let the old self to transform to the new one. It is simply acknowledging that some problems are let go and self is moving on with better understanding about what life is truly is.
If life challenge is considered a seed, it will free the human being, fly away to fall on Mother Earth’s lap somewhere and be part of green woven blanket beautifying and cooling.
Regret and sorry Not easy to feel and say, Yet flushing the guilt. Look! It’s rain water pouring On the roof, sweeps away dirt.
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Ramadhan is starting tomorrow, it’s my 38th year in which I do full fasting. I’m so grateful with this achievement. Achievement? Yes! Imagine for one full month during the day we don’t drink, we don’t eat, we don’t smoke, we don’t sex, we don’t let out uncontrolled emotion, we simply hold whatever we normally let out easily with no delay. We are human beings though, we can do all those at night. Ahem!
As a Javanese Muslim welcoming Ramadhan is as special as the fasting itself. We welcome the Ramadhan with a small celebration called megengan which literally means holding (esp. the breath).
In megengan a Javanese family will deliver a basket of rice with dishes to neighbours and extended family members living separately. While each family can choose what they share, there is one must specialty in this occasional delivery so called “apem” in Javanese or “kue apam” in Bahasa Indonesia or Malay.
Apem is steamed cake whose ingredients are rice flour, coconut milk, coconut water, yeast, sago starch and some sugar.
The word apem is derived from the word “afwun” (an Arabic word) meaning apology. Why apology? In Ramadhan when a Muslim is fasting, s/he is not only holding her/himself from hunger, thirst, lust, uncontrolled anger, and exercising her/his integrity; but s/he is also recommended to contemplate her/his own “action records” for the past one year. It is not easy for one to bear the guilt during the contemplation, so it is recommended for a Muslim before Ramadhan to apologise to their family and friends or to whomever s/he did wrongdoing, to ease the contemplation process. As it might not be easy to say sorry through a naked word, Javanese Muslim will include a symbolic apology in the food called apem when they deliver the whole food package. Everyone knows what it is, what it does— it is up to each person whether or not to accept the apology. And there they go starting the fasting month with a light heart to physically, mentally and spiritually exercise her/himself for one full month.
I used to think that that celebration was a waste of food. For one week I used to see sooooo many plastic and bamboo baskets piled up in our dining table and shelves — all those megengan packages which would be eaten just a bit and end up given to our chickens at the back yard. Fyi, the apem is never wasted though as every family has different taste and ways of how to make their best apem – maybe it’s a symbol that everyone is taking the apology seriously. I used to say to my mom that megengan was more about chickens celebrating than human beings celebrating. However after I understand what is symbolised through those simple deliveries, I highly appreciate the way we Javanese hold the integrity through our humble tradition.
I used to tell my mother to not do it, but now I’ve always been a reminder to her to not forget doing it and done it myself although I’m living around those not familiar with this tradition. I normally cook some simple food for the cleaning ladies and the gardeners who are assigned in the block two days before Ramadhan. Unfortunately minus the apem, simply because I am not confident enough to make my own apem. Tried this year though and failed 🙃
I promise to myself that this year is gonna be a good Ramadhan.
Welcome, month of holding, month of exercising integrity. It might not be always easy but doable.
I’m sending out apology to all the people having felt hurt by me. I’m sorry with my heart and soul in naked words. 🙏🏼
May all beings be happy.
my private megengan in 2022 minus rice, the white one is my own first apem in life – taste good but imperfect texture 🥰
Blissful, Beloved, Joyful, gleeful— life should be. Save the right window.
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‘m praying that I’ll be saved from any danger and threats from any creature. Amen…
Nagasari or Nogosari is rice cake filled with ripe banana, one “snack” included in Javanese praying ceremony. This food symbolises prayer to God for safety and security from any danger and threats from any creature; and so a Javanese’s life can be blissful, joyful and gleeful.
Always sit next to the right window, dear Self. 💝
prayer of safety and security in a piece of ramekin 🥰modern Nagasari, should be wrapped in banana leaf but today it was steamed in a 💝 instead
Fire melts metal, Taming its hard side of life. A shout to soft heart—
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Hardship in life train two muscles: physical body and mental body.
The harder the exercises, the harder and tougher the physical body is. Punches will only hit hard strong muscle and a hit back can even beat the attacker.
In fact the harder life tests a human being with challenges, the softer one’s heart could be. Soft heart isn’t a sign of weakness, it is kindness or even wisdom. And wisdom is the purest strength.
A Javanese wisdom reflects how a soft heart can build someone’s attitude and behaviour: sugih tanpa bandha, digdaya tanpa aji, ngluruk tanpa bala, menang tanpa ngasorake.
Sugih tanpa bandha: Someone can feel rich without money or property. She can own treasure, wealth, fortune more precious than what money can buy. The true richness is a soft heart that can contain a lot of opportunity to learn lessons and preserve the heritage of life wisdom of being a human. Only soft heart can do that.
Digdaya tanpa aji: Someone can be powerful without physical strength. Only clear mind and soft heart can shape her to a powerful individual through whom solutions and ways out are channeled. Don’t ever worry, Beloved that having a good heart is in vain. At the end it is soft heart who drives good mind and it is also soft heart who invites true appreciation and respect.
Ngluruk tanpa bala: fighting without ally sometimes happens in life. Or always? Yes, when she fights against her own imbalanced judgement or inharmonious thinking, that’s when she doesn’t have ally. She is alone. No one can help her. She needs her own self and her alone. It is soft heart her sole ally to win every battle inside.
Menang tanpa ngasorake: winning without defeating or humiliating others. What do we need but victory? Yet victory isn’t always about winning against others in arguments or race. Victory is at the end about learning what weakness lies beneath a failure to appreciate and respect a relationship of any form: blood ties, friendship, romance, etc. And only soft heart can calm her down from intensity of defeating or humiliating others. The softer her heart, the better others feel about themselves. As a result those who are not feeling belittled will make space; and only soft heart will be given space without second thought.
Unfortunately it is applicable only in relationships without money as the basis. Sad? No. I can apply it happily outside business arena, a space which is broader and deeper than it looks. Step by step…. 💝
Numbers, Beloved, Tell you what life has brought in. Blissful happiness—
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7 or pitu in Javanese is an abbreviation of pitulungan that means help, aid, assistance, support in any form in a situation when a Javanese feels helpless and hopeless.
In life I believe whatever enjoyed whether it’s a tiny achievement or accessibility have always been in 3 forms of pitulungan: from my ally, my enemy or from the invisible.
It’s my ally for sure. They will never let me down because when I lose, they will lose as much as or even worse than I do. We’ll work together to achieve our common goals. My family, my friends, my colleagues.
The enemy? Believe it or not, I’ve won a lot of battles with the help from enemy. Unfortunately they never realise that the harm they caused have been the best fuel for me to boost myself to achieve what they’ve never thought would happen with their bad influence and/or actions. My enemy think their strikes against me will ruin me. Oh never, my dear. You throw me bricks, I build a castle!
And the invisible is a never-ending support I’ve received since I was a baby. I was born difficult my mother said. I got sick when I was a girl. I grew in an environment where popularity was the most appreciated; if you were ordinary (although with high quality of quotients), you would not be appreciated. I grew up humble and naive and knew nothing about (dirty) competition. If I’m not protected by the invisible, I would have lost every battle against opportunists and deceivers.
I’m so lucky to be surrounded by 7, pitu-pitulungan, a number the Javanese sacredly celebrate. And the three layers of 7? Definitely mine!
Thanks, 7. You’re not the 7 sins or evil other people consider. You’re not the 7 of bad luck on crap tables.
You’re a 3-layer 7 sent by the Life to protect me forever.
August, Beloved Earth is thirsty and open. Second crop should come.
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Pranata mangsa literally means season (mangsa) rules (pranata). It is a structured rules for farmers and fishermen in Javanese culture with which they make their plans in growing plants and harvesting the sea. This comprehension was also implemented in Sundanese (major ethnic group in West Java) and Balinese (major ethnic group in Bali). Some European ethnic groups did have this, too like Bauern calendar in Germany.
There are 12 mangsa (seasonal cycles) in Javanese pranata mangsa.
Kasa (Kartika) – Jun. 22 to Aug. 1
Karo (Poso) – Aug. 2-24
Katelu – Aug. 25 to Sep. 17
Kapat (Sitra) – Sep. 18 to Oct. 12
Kalima (Manggala) – Oct. 13 to Nov. 8
Kanem (Naya) – Nov. 9 to Dec. 21
Kapitu (Palguna) – Dec. 22 to Feb. 2
Kawolu (Wasika) – Feb. 3-28
Kasanga (Jita) – Mar. 1-25
Kasadasa (Srawana) – Mar. 26 to Apr. 18
Dhesta (Pradawana) – Apr. 19 to May 11
Sadha (Asuji) – May 12 to Jun. 21
The dates are adjusted every four years due to the 365 and 366 days in a year (leap year).
Javanese would grow certain seeds in each mangsa because in those particular mangsa the earth metabolism have specifically different characteristics suit certain plants to grow; and so, growing them will both maximise the crops and mitigate hazards to the soil.
And the Javanese fishermen would go to sea on certain mangsa and wouldn’t in the others or if they went, they knew which directions they would go as in certain parts of sea is in rage or the sea habitat isn’t ready to present crops to the men. Combined with the ethnoastronomy, the pranata mangsa was a powerful tool for Javanese fishermen in their golden era. No more though 🥴
Pranata mangsa was developed to ensure the health, safety and welfare of both the human beings and the environment. That’s confirmed and proven for ages!
However, this powerful pranata mangsa has been left if not forgotten by the owner. Instead the owner has started using the modern no-season farming and fishery where earth is raped and tortured to cater for the human being greed. The Javanese have betrayed both their own identity and the environment by leaving the pranata mangsa.
Do we really need so much? Or do we want so much?
Maybe it has come to a time to apologise to the earth goddess (called Batari Sri in Javanese, the one given authority by God to take care of soil) and the ocean god (called Batara Baruna in Javanese, the one given authority to take care of water)— they might have screamed for so long because of us, we who don’t care of the risks of harmful fertilisers and irresponsible sea harvesting both to us and to the earth.
Maybe it has come to a time to start healing them that are almost broken and exploding, and healing ourselves for having been greedy and selfish.
Too much love will kill
Who? None. Love will overflow,
Reviving the death.
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Finally an agreement was achieved among some friends to start a project to support a few batik makers that we know and to spread knowledge about batik from unique perspectives. There will be video about batik, the batik artisan’s life and thin slices of Javanese wisdom. And so I have to restart the old hobby that has been dormant for how long only heaven knows.
Can’t wait to travel to dear home-base-will-be and produce slides and shows….
Hope it works well.
Friendship nurtures human beings in many ways possible.
Urip iku sawang-sinawang is another Javanese wisdom that I’ve learnt. It simply means life is looking at each other, looking at something.
When feeling unfortunate, many will see others as luckier than them. Comparison is an immediate expression to show their frustration. Why are those people getting that but I’m not? Why does life give the blessings to them but not to me? Why are they married but I’m not? Why do they have good jobs but I don’t? Blahblahblah!
Let’s call them “these angry children”. When these angry children happen to consult to Javanese elderly, they will softly say “Ngger, urip kuwi mung sawang-sinawang….”
“Ngger” is equivalent with “My child”.
Many can only see what they are exposed to. Others have better job while these angry children don’t; and that makes these children angrier. They think that having particular jobs will make those people happier.
People are married and being married is considered happier and that makes these angry children sad or even angrier.
People travel to many places and these angry children think they are luckier; and that makes these children envy.
Some colleagues are able to deliver the speech better than these angry children and they think the colleagues perform better; and that makes these angry children feel as worst employees.
Are all those truly as these angry children think? No. Or at least not always. Or let’s say not exactly like what you expect. Or maybe not at all!
They have good jobs but they might have a lot of pressure or feel less appreciated. Whereas having (what you consider) less fortunate jobs is blessings for becoming less risky against integrity issues and less pressure.
They are married and these angry children never know what kind of spouse those people have. These children should be thankful for not being in a marriage this time and see that those married people are struggling financially or romantically or sexually or spiritually or socially or all…. Whereas the unmarried are free to be their own selves and getting more training from Life to be better and readier human beings.
People travel to many different countries while these angry children can only jump out to other districts in their province. These angry children think that makes those people better human beings. Yes, they have more photo albums and memories of what they have seen and more information; but they don’t automatically become wiser than whoever mostly stay home but are able to process the life experiences into true wisdom to address this humble life.
And colleagues speaking more sophisticatedly? Bloody hell! Those who talk talk, but not always walk the talk. What’s more important is how what aren’t even spoken or talked have helped people around them.
So, life is only how we are looking at each other, looking at something. We can look at them and get offended. We can look at them and digest what we see into a wisdom to be better living being without judging ourselves of being bad or unlucky.
That’s a simple Javanese philosophy that might be also taught in other cultures.
Accept who we are and process our own facts to mould the shape of love in us. Others are not always our mirror, they might be magnifying glass.
In fact, all of us deserve to be these angry children while growing to be the wise.
Thanks for the simple chats with some good friends and my own self.
Language is alive
Even in silence. I guess
It’s ears who discount.
I don’t escape, Beloved.
Just my confidence collapsed....
Space is not distance,
It’s a knot between two hearts.
Imagine two words
Without space: cramped and crowded.
Just never disconnect, Love.
Year end is ready
To summarise lessons learnt
To hand happiness
Over to new one. Welcome,
Self, to realm of connection....
rike jokanan 
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