Ciptoning (batik)

A hermit walks in
To a cave in a market.
His night's never dark,
Day's never noisy. He's still
When he moves or talks. Centered--

Today is about another batik prepared by Mbak Izzah for shipment from Jogjakarta to Singapore.

Batik Ciptoning

Ciptoning is a Javanese word composed of two: cipta or cipto and ning.

Cipta or cipto means thought, imagination, creativity.

Also….

It means to create or to manifest.

And….

The ning, ening, bening, wening means clear as of water, clear as of mind, quiet, serene.

So ciptoning can mean clarify the thought and imagination or creativity….

Or creating or manifesting in serenity or in clear mind or in quiet mind.

This batik pattern consists of ceplok (clusters) of geometry patterns formed by series of parang, wayang, gurdha (garuda) or wings pattern, bird and some isen-isen (repeated small dots or checks or lines to fill the space among all primary and secondary patterns).

I did talk about parang, gurdha and isen-isen in previous postings. Hope they still can be looked up, or else they should be googled. ๐Ÿ˜‰

There are two wayang characters in the centers of the ceplok who are Begawan Abiyasa and Arjuna; one is the spiritual teacher, the other is the pupil. This is the scene when Begawan Abiyasa teaches Arjuna on how to complete a retreat. Once Begawan Abiyasa completes his task, he disappears and Arjuna has to start everything by himself. Yes, teacher will vanish when student is ready to jump alone — not needed anymore.

What does Begawan Abiyasa teach Arjuna to do?

A common retreat in Javanese tradition is a semedi or samadhi. The samadhi is usually conducted in a quiet, serene place and it is done by calming the mind, composing the body posture and focusing on nothing but the purpose of the retreat– can be anything including something, everything even nothing. That is what Begawan Abiyasa teaches him to do.

In wayang world a special retreat like this is normally done before a knight goes to a battle against raksasa or gandharwa that are representing evil energy of the world. Arjuna as a famous knight of his ability to survive a long retreat, his nature of complete human quality (including but not limited to naughtiness and ambition) and his high skills of warship; is assigned to spend from time to time for a retreat more often than his siblings; while Begawan Abiyasa is a maestro of spirituality in wayang world and so is trusted to guide a knight to face his impurity.

When doing a retreat, Arjuna uses a different name as he doesn’t want people to know that a royal family member is among the commoners doing a retreat. And that doing a retreat is a secret activity, he doesn’t want to be disturbed by commoners who want to take selfie with him. ๐Ÿ˜ƒ

He is named Begawan Ciptoning.

Begawan can mean some: hermit, escatic, retreatant, recluse, solitaire, anchoret. In some way it can also mean maestro.

Ciptoning is to describe what Arjuna is doing during that period of hermitage. He is composing himself physically and mentally in serenity in order to achieve purity in his thought, imagination and creativity. He contemplates in silence among the crowd within himself, fighting against all distractions to survive the retreat and to finally get a clarity on how to manifest the everything or something or nothing that becomes his purpose of retreat.

Begawan Ciptoning will only end the retreat when The Undescribable blesses him with what is needed to go back to the “real world”, “to fight against the evil energy”.

When he is done with the retreat the begawan turns its meaning and value from hermit into maestro!

๐Ÿ˜ณ

Long story short please, Rike!

Batik Ciptoning is a special batik for those respected spiritually in Javanese early tradition. It was worn by those achieving certain levels of hermitage or having the quality of a spiritual maestro and so can provide guidance to others “lost” in the “search of meaning of life”. Those people shall go through repeated cycles like what Begawan Ciptoning has gone through with the guidance of Begawan Abiyasa.

It is now though worn by anyone who loves the pattern or one who prays that s/he is able to reach an enlightment in her/his own journey of life.

Gosh! My writing is broken pieces. Many to write but my thumbs need a retreat….

๐Ÿ’•

my pieces of batik Ciptoning ready for delivery โ™ฅ๏ธ

Idyll

Idyll, Beloved,
Found in rural area;
Hidden heritageโ€”

โ€”

Saw a package in front of my door today. It had been there for several days as instructed to the courier while I was away for a biz trip. Three pieces of jarik batik (long fabric with traditional batik patterns) from Yogyakarta were delivered safe and sound.

Idyllic gift for myself for the hard work in the past one year. Thank you, dear self! ๐Ÿ’•

๐Ÿ’• thank you
this handmade batik was crafted by Mbah Suhir, a 93 year old batik maker – truntum background with sido asih (combination of 2 classic patterns) – Iโ€™m blessed!

Truntum (depiction of thousands of jasmine flowers) symbolises life under divine guidance and peaceful life fragrant like jasmine. Sido asih symbolises living in love and compassion.

210*120 cm – shorter jarik is for male as he wonโ€™t put any pleats when wearing it
the one-sided black โ€œsido asihโ€ handmade by another senior batik maker (still trying to find her name) – Iโ€™ll keep this beauty with love ๐Ÿฅฐ
250*105 cm, classic batik – longer jarik is for female as she will make some pleats at one end of the cloth to beautify the lower apparel

While sido asih pattern bears common symbols everywhere in Java island, the color and the strokes show its place of origin. Black and thin lining is originated from Solo, white and bold lining is originated from Yogyakarta.

โ€œnitik cakar ayamโ€ two-sided classic batik handmade by Ibu Suminah (80 years old batik maker) ๐Ÿฅฐ

Nitik (literally means making dots/points) is an original batik pattern in Bantul district, Yogyakarta. Nitik โ€œcakar ayamโ€ (literally means chicken claw) symbolises someone who is good at providing good life for his/her family (hard working, prosper and wise).

Two-sided batik is such a luxury to have in modern day. It doesnโ€™t always show the price; but it is more about the maker has to block both sides of the fabric and it doubles the time of craftsmanship. Most batik is one-sided nowadays.

Canโ€™t wait to directly thank the batik makers for their love to Javanese culture.

Matur sembah nuwun, Mbah. Mugi penjenengan dipunbarokahi dyaning Gusti Allah Kang Maha Agung. ๐Ÿ™๐Ÿผ๐Ÿ’•

Alfatihah

Batik Gringsing

Time travels with you
To where good memories sit,
Waiting to rejoice.

โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”-

When I was a girl, I got sick very often. Yet what I remember the most isnโ€™t the pain but is how my family would take care of me. Of course they medically treated me either at home or hospitalised, but there was a unique way I can never forget what my mother, father and siblings did extra.

My father would chant Javanese mantra that would calm me down. My mother would wrap me with a sheet of batik cloth before putting the next thicker blanket. And of course siblings especially sisters would sleep with me the whole night.

What Javanese mantra chanted by father? Oh canโ€™t remember! What batik, I definitely remember it and now own it for the same need; covering myself with batik gringsing when sick.

1.2mx2.3m batik cloth with gringsing background pattern of flower bouquets

Gringsing is one of the oldest batik background patterns in Java. It is thousands of tiny square with a dot in the center symbolising โ€œsedulur papat kalima pancerโ€ (literally means 4 siblings and 1 core as the fifth) the cosmic balance of human reality in Javanese wisdom. And through the philosophy it is believed that when a Javanese human is sick, s/he is cosmically imbalanced and needs to be balanced. Physically s/he is medically treated, metaphysically s/he is cured with gringsing the balance symbol.

Gringsing is an acronym of gring or gering (sick, not well, ill) and sing (not); gringsing means not sick anymore. Oh! That simple! Made by hand! Oh! Not that simple!

What a blessed human being!

wrapping body when catching fever doesnโ€™t replace paracetamol, itโ€™s to recall the memory of how my family well treated me when I was sick ๐Ÿฅฐ
detail of gringsing: a tiny squarish scale with a dot in the center – sedulur 4 ka-5 pancer