Happy National Batik Day, dear Indonesia.
Godheg means sideburns in Javanese. Why is this batik named godheg, we can just assume that this is meant to highlight the value of sideburns when this batik pattern was composed.
Mbak Izzah could not give me exact answer when I asked her the meaning behind this batik. So like usual my wild creativity run to every nook and cranny of my imagination.
I remember my father liked to have nicely trimmed but rather thick sideburns. He said a man with sideburns looked handsome and masculine. He then said “Ini Bapak ganteng ya, Rike.” (Your father is handsome, Rike). I was mute not agreeing or disagreeing with his statement — admittedly my understanding about sexuality grew a bit later compared to my cheerful peer. Our mother always laughed teasingly when he gave himself compliments. We children just laughed as solidarity to those adult in love. ðĪŠ
So honestly taking my father’s words (before further research) I claimed that batik Godheg was brought into existence by heaven knows which bloody Javanese man to celebrate the masculinity of the man wearing it.
By then Javanese men of high social and/or economic ranks who were definitely able to afford this batik would wear this pattern (Godheg) to attend functions or parties where they could show personification of masculinity in his class.
a pair of batik Godheg from Ibu Tien
matur nuwun, Ibu Tien — see you on either Oct 25 or 26, 2024 insya Allah
Browsing, I found one interesting article about sideburns in Javanese culture. It says that sideburns symbolise masculinity in traditional Javanese. Please allow me to include some excerpt below.
Jambang: Simbol Maskulinitas dalam Budaya Jawa
by: Lagan
Jambang, a traditional Javanese facial hair style, has long been a symbol of masculinity in Javanese culture. This unique style, which involves growing a mustache and beard, is not merely a fashion statement but a reflection of the wearer's character, social status, and spiritual beliefs. This article will delve into the significance of Jambang as a symbol of masculinity in Javanese culture.
The Historical Significance of Jambang
Jambang has a rich history in Javanese culture. It is believed to have originated from the ancient Javanese kingdoms, where it was worn by kings, nobles, and warriors as a symbol of power and authority. The style was also associated with wisdom and maturity, as it was typically worn by older men who had achieved a certain level of social status. The presence of Jambang was considered a sign of a man's ability to lead and protect his family and community.
Jambang and Javanese Masculinity
In Javanese culture, masculinity is not solely defined by physical strength or aggression. Instead, it encompasses a range of qualities such as wisdom, patience, self-control, and spiritual strength. Jambang, with its association with maturity and wisdom, perfectly embodies this nuanced understanding of masculinity. Men who wear Jambang are seen as embodying the ideal Javanese man, who is not only physically strong but also emotionally and spiritually mature.
The Spiritual Significance of Jambang
Beyond its social and cultural implications, Jambang also holds spiritual significance in Javanese culture. It is believed that the facial hair serves as a medium for spiritual energy, connecting the wearer to the divine. Some Javanese men even believe that growing a Jambang can enhance their spiritual practices, helping them to achieve a deeper level of meditation and connection with the divine.
Jambang in Modern Javanese Culture
Despite the influence of Western culture and modern fashion trends, Jambang continues to hold a special place in Javanese culture. Many Javanese men still choose to grow a Jambang as a way of connecting with their cultural heritage and expressing their masculinity. The style has also gained popularity among younger generations, who see it as a unique and stylish way to express their individuality and cultural identity.
In conclusion, Jambang is more than just a facial hair style in Javanese culture. It is a powerful symbol of masculinity, embodying the qualities of wisdom, maturity, and spiritual strength that are highly valued in Javanese men. Despite the changes in fashion and cultural trends, the significance of Jambang remains deeply rooted in Javanese culture, continuing to shape the way masculinity is understood and expressed.
Usedul link: https://www.questionai.id/amp/essays-e7pHAwYIR69/jambang-simbol-maskulinitas-dalam-budaya-jawa
I can't deny my instinct SOMETIMES can catch something on point. Please excuse my frankness; simply fulfilling a need to self appreciation. ð
Back to batik Godheg….
It is a ceplok (cluster) batik in which the same pattern is repeated to form clusters that fill the whole sheet.
handsome batik indeed!
There are 4 pairs or godheg (sideburns) in each cluster and another inner and the center with also 4 parts as the elements.
Why 4?
4 is papat or sekawan or catur in Javanese, which symbolises creativity, intelligence, victory or even gold.
What’s more luxurious for Javanese men who traditionally artistic, cultural, silently dominant and (who is not) proud to be rich who can take care of the family decently. No wonder this batik use a lot of number 4 as its detail.
Do the numbers of dots in the isen (additional ornaments to fill in the blank spots among primary pattern on the sheet) also bear meaning?
Ahem! This is where imagination should be let be free.
Number 1 or siji, sawiji, esa, eka, ika, atunggal, tunggal, setunggal, symbolises unity, priority, the start, the world, the sun, the moon, country or kingdom, the king (leader), etc connotatively related to one existing. If ancient Javanese learn that there are two moons for certain period of time, they might omit the moon from the list.
Number 6 is nem, enem, enem, sad that symbolises emphaty and sympathy, humbleness, wise and wisdom, highly educated or scholar, etc.
Number 8 is wolu, asta, manggala that symbolises benevolence, honored, high rank, etc. Dragon in Javanese culture is also connoted to number 8 – why? Heaven knows!
If I may challenge all Javanese men who still consider themselves handsome Javanese, please kindly refer to these numbers to project their perfection and to evaluate their existence. ðĪĐ
Do I truly mean with all my description of number of dots in the batik? Don’t quote me, I am speculating about most of what I say about the meaning behind batik patterns. All those symbols are taken from responsible sources of Javanese tradition though; so the number symbols are legit.
Or probably to quote Mbak Izzah’s random words when she thinks my questions are too intimidating: “Maybe the batik maker wanted to put 5 dots and no other intention, Mbak Rike.”
ðĪŠ
Once again….
Happy National Batik, IndonesiaâĢïļ
Time for me to take a rest…. I will rise earlier to go across the strait to Johor at 5am tomorrow.
today’s apparel was batik skirt (from manually folded batik sheet) with red top to celebrate Indonesia’s National Batik Day
it is Batik “Nitik Sekar Kentang Bribilan Sogan Kerok”
ð
rike jokanan 
You must be logged in to post a comment.